Genius on an Ecstatic Death Trip



Roberto Bolano’s “The Savage Detectives” is a book that is brilliant and frustrating in equal measures, the work of a genius on an ecstatic death trip.  Most of all, “The Savage Detectives” contains is the Song—the same plaintive strains that Keats wrote about centuries earlier:  Heard melodies are sweet but those unheard are sweeter.  The wordless, noteless song of both love and despair, the whispers of a pied piper, a troubadour leading the next generation of artists and writers away from a life of bitter complacency.

This is a song you either hear or you don’t.  Only certain nervous systems are equipped with the proper detection apparatus, only certain souls yearn for the rhythms of this soundless music:  the blue melodies of Baudelaire and Rimbaud, Hemingway and Fitzgerald, Kerouac and Ginsberg, Paris in the 20s, New York in the 70s.  The urgent song of Garcia Lorca on his doomed and damned journey back to Cordoba.

“The Savage Detectives” follows the doomed and damned journey of the two leaders of visceral realists, an avant-garde poetry scene in Mexico City in the 1970s:  Ulise Lima and Arturo Belano.  Although they are obvious stand-ins for the author and his friend, the poet Mario Santiago—they are both really ghosts, rumors turned to flesh.  They are the shadows that remain when artistic rebellion has been rendered insignificant, when the latest literary insurrection is incapable of provoking a snicker, let alone outrage.

The book is divided into three parts.  Sections one and three are the strongest.  They are narrated by Juan Garcia Madero, a young initiate of the visceral realists.  Writing in the clipped sentences of a young Hemingway, he offers vivid descriptions of his introduction into the bohemian underground.  It’s all there:  the sordid but seductive characters, the ferocious arguments about obscure poets, the wounded and wounding sexual encounters, the pimps, the prostitutes, the mother of a previous artistic rebellion rescued from obscurity.  These sections of the book resonate as a Latin American response to “On the Road” or “A Moveable Feast”—a passionate insistence on the value of poets and poetry in a world that has surrendered to MTV on the one hand and Fox News on the other.

It is the middle section of the book that makes the novel both unique and maddening:  445 pages of disorganized fragments following the exploits of Lima and Belano after the action of the third section has ended.  It is a series of first person interviews featuring dozens of characters, each with their own fractured take on one or both of the literary rebels.  Virtually all of the vignettes are brilliantly written and composed—most could stand on their own as pieces of short fiction.  But the cumulative effect of all these disconnected stories is one of exhaustion.

Although Roberto Belano cares passionately about his main characters, he has given the reader nothing to feel equally passionate about.  Lima and Belano are stand-ins for any number of great literary pairings—from Kerouac and Ginsburg to Huck and Jim to Don Quixote and Sancho.  They are meant to embody the last of the great adventurers in a world where the only adventure remaining is a journey toward your own destruction.  But because they are only embodiments—well-sculpted shadows—they give us nothing to care about.  Lima and Belano are not engaging enough as personalities to make us empathize with them and they frankly stand for nothing except their own sense of self-importance.

It is striking that in a book that is obsessed with the importance of poetry, we never hear of line of original verse from either main character.  We never witness them in the throes of literary composition, we are never even given the sense that their work is in any way moving.  They have managed to create a scene out of nothing but their own impetuous personalities.  They offer no hope, no comfort, and no possibility of either transport or transformation.  All they offer is the faded specter of a thousand artistic movements absorbed into the ether.

The middle section of the book would be frankly unbearable if it were not for the Song: it unfolds in silent syncopation from one word to the next.  We follow the fragmented stories of Lima and Belano not because we are drawn to them but because we are drawn to the song that drew them, the unheard melody. We want to believe in the value of art even when art no longer has any value in the marketplace.  We want to believe in the value of art precisely because it has no value in the marketplace.  We want to value.  We want to care about something that cannot be provided at either the supermarket or the brothel.  We want to celebrate the religion of creativity even during the reign of fundamentalism.  Roberto Bolano was a saint who had lost his faith.  He never could feel the joy of communing with his god.  In “The Savage Detectives,”  he settled for becoming a martyr in that god’s name.

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